It’s the first few cold days here in Baltimore, so cue the inevitable references to the busy time of the holidays.
It’s less than a month until Thanksgiving, which means it’s less than two months until Christmas, which means it’s about to get primal in the Target over the last (fill in the blank) holiday toy.
I’m not buying it. Literally.
I am done with buying dumb shit for people who don’t need it. I have no interest in scurrying around to fulfill our country’s image of what the holidays are supposed to be.
But more importantly, I am not buying the conceit that the holidays are filled with merciless and driving good cheer, buoyed by copious amount of holiday punch and $5 trinkets from the White Elephant gift exchange.
Truthfully, I dropped the pretense of the picture-perfect holiday years ago, maybe around the time when I was younger and my brother and I told each other what the other was getting for Hanukkah and then it sucked a little, opening our presents, because we both already knew.
It may have taken me a little while to really exorcise the holiday demon because Dane was a huge fan of holidays and had an image in his head about what they should be, complete with overspending and overcommitting to holiday celebrations.
But this is not about that.
As the light fades from the sky and the darkness and cold return, I am starting to pay attention more.
How often do we grant ourselves permission to be deliberate? How often do we actually choose to consider what we are doing instead of simply walking through one big, long, knee-jerk reaction of a life?
What a gift it would be if we really paid attention to the people in our lives – close up and far away.
What if we slowed down enough to hear their hearts beat? To listen to them with both ears and our own open hearts?
I am not talking about sacrificing yourself on the altar of But They’re Your Family or Deep Down, They Really Love You.
I am talking about being deliberate and intentional with your chosen family – blood or otherwise – as a meditation, of sorts.
I am not here to give you suggestions about how to do this with your family.
Since second grade my eyesight has been rapidly deteriorating, due in part, I believe, to a lonely childhood spent reading in near darkness and moving cars for hours on end.
My dad used to pick me up from school early (once a week? Once a month?) to go to an eye doctor who would give me eye exercises that I wouldn’t do. For me, this time with my dad was a good excuse for both of us to get forbidden mint chocolate chip ice cream from the High’s store in Meyersville and spend a little time together. The eye doctor really did seem like the perfect ruse to get more ice cream, especially since the only result was ever-thickening eyeglasses and an eventual prescription for contact lenses that I frequently lost, way before disposables and much to the chagrin of my parents.
As I have gotten older, my eyesight has changed so that now I can not only not see things that are far away, but I also can’t see things close up.
my·o·pi·a (mīˈōpēə) noun nearsightedness; also lack of imagination, foresight, or intellectual insight
hy·per·o·pi·a hīpəˈrōpēə noun farsightedness
It’s a metaphor, y’all.
Not only have I spent my lifetime being blindsided by things that I never saw coming, but now I can’t even see what’s right in front of me.
It doesn’t even matter if a tree falls in the forest. I can’t see the forest OR the motherfucking tree.
It’s hard to reframe this stunning lack of clarity. I could break the words down to their parts: hyper = “beyond,” but myope means “shut”, so that ruins that attempt at positivity (off topic, a word I loathe and which I am not 100% convinced is actually a word).
I could envision myself walking through a softened landscape, all pleasant and blurry, like a vaseline-smeared Summer’s Eve commercial.
Mostly, though, I just feel dumb and perpetually set on my ass by things that happen, both large and small.
Thoughtfully, my inner voice confirms on a regular basis that I am, in fact, a total fucking moron. After all, “lack of imagination, foresight, or intellectual insight” is a feature of myopia. So there’s that.
We all of us walk around thinking how what we see is a confirmation of what we know. We rely on sight, that dumbest of all of the senses, to provide the most vital of information. But our vision is constantly changing, and it’s a known fact that eyewitnesses are notoriously unreliable – the weak instrument of their eyes processing what is seen through the filter of their feeling and experience so that what they saw isn’t often what actually happened.
There is this thing in psychology whereby people recount their traumatic experience to help others heal, referred to as “bearing witness.” In this process, we share what we feel, not what we see, in order to lighten our load and to help others work through their own traumatic events. Psychologists believe that this practice not only helps patients heal from horrific experiences but also helps a community offer empathy and support.
When someone gets up on the witness stand, they talk about what they (think they) saw.
When someone bears witness, they recount their feelings and experiences.
In the first case, it’s nearly impossible to get right.
In the second, no vision – myopic or otherwise – is necessary.
Art is like this also, even the visual kind. Yes, it’s a medium seen with the eyeballs, but painting can provoke wildly differing reactions, like triggers. Same with literature, music, etc. It’s the feeling part of the experience, the experience of the viewing and everything that the viewer brings to that experience, not the projected upside down mirror image that the brain processes that is the thing.
When I am asked if I would rather be deaf or blind, I pick deaf 100% of the time because OH MY GOD MOUTH NOISES, but in thinking about sight these days and what it means to really not see something coming, I don’t know if it matters one way or the other. If I get surprised constantly anyway, perhaps it’s time to stop looking for things and just get on with the business of feeling them.
In the same way that what we see is often not what we get, risotto doesn’t look like much. My Particular Friend commented once about how it always looks so unassuming, this plate full of rice, until you fork some up and experience it firsthand.
This risotto is definitely like that.
First of all, it is the most basic of fall flavors – pumpkin – but if you find that objectionable you’ll have to build a bridge and get over it (see Recipe Notes). Then a little warming spice and some salty cheese. This isn’t just the plate of rice that you see at the top of this post. You will just have to experience it for yourself.
Pumpkin Risotto With Chilis In Adobo
6-8 cups vegetable stock
Splash of olive oil
1 medium onion, diced small
Splash cooking sherry or white wine (1/4 cup? ish?)
2 cups arborio rice
1/2 cup pumpkin purée (see Recipe Notes)
1- 2 T puréed chipotle in adobo (see Recipe Notes)
Optional: 2 tablespoons butter
Cotija cheese (for serving; see Recipe Notes)
Place stock in a pot and warm to near boiling.
Heat olive oil in a pan and add diced onion; season with salt and pepper. Sauté until nearly translucent, and then add arborio rice and toast, stirring constantly. Toast until rice is light brown and begins to release a nutty fragrance.
Add a splash of sherry or white wine and stir until the wine is nearly gone.
Add heated stock, a ladleful at a time, stirring constantly. Don’t cheat, and don’t listen to that “no-stir” risotto bullshit. It’s bullshit. Stir your rice.
Keep adding stock and stirring until just before rice reaches al dente. You can test this by tasting, but another way is to take one grain of rice and smear it on a cutting board. The rice should smear away except for one little white speck in the middle. That’s al dente. Stop just before that.
Add pumpkin purée and adobo purée and stir until fully combined. Continue adding stock until rice is al dente, and then remove from heat and stir in your (optional) two tablespoons of butter (leave it out and this dish is vegan, without the cheese). Season with black pepper and a little salt.
Crumble cotija and serve. Also optional to add a little fresh cilantro.
I use vegetable stock because I am cooking for a vegetarian, but chicken stock works fine.
A word on pumpkin puree: I used this because I had leftover from a batch of ice cream, but you could make your own butternut squash purée or even use tiny diced cubes of sugar pumpkins or butternut squash. This is largely a matter of preference and time.
No one knows what to do with a huge can of chipotle peppers in adobo, so here’s a pro-tip. Open the can when you get it, dump the entire thing in a blender/food processor, and purée . Freeze in ice cube trays and use in soups, sauces, etc.
I didn’t have cotija, so I used crumbled feta from Prima Foods: hands down the single best feta I have ever had. You can use whatever you like, but don’t skip the cheese (unless you’re making this vegan). Tames the heat and adds some salt.
I have made Peach Cake With Pecan Crumble this morning for breakfast and am now listening to the rain and waiting for it to cool. It is the kind of rain that is the harbinger of a change in the weather, and I am ready for fall.
August always seems to be this way: a headlong rush and flurry of busy-ness that only begins to calm down as the mercury drops and the sun dips below the horizon a few minutes earlier every night. I don’t subscribe to the status-seeking cult of busy-ness (also known as the “busy trap”) that surrounds people in the U.S., and yet I have a distinctly difficult time actually relaxing. It is hard for me to sit and just be.
Even as I put a period at the end of that last sentence I was rising to get a slice of still-warm cake because I just couldn’t wait anymore.
I have also, in the time that it has taken to write this little bit, texted with a friend and checked my calendar to see if there is anything pressing this week.
What happened to me?
Growing up, bored and lonely on the side of a mountain in western Maryland, I used to while the days away reading, making art, walking in the woods, and writing. My brother and I were not especially close, and when we were it was often because I was receiving a punch for some unknown transgression (or perhaps because he was, himself, bored and lonely and without any particular outlet, and I happened to be handy). I learned early not to approach him unless I was so bored that it was worth the gamble of a blow or a game.
We didn’t have a TV until I was older, and even then it was a black-and-white set with rabbit ears wrapped in tinfoil perched on top, so reception (and even just plain old power) was sketchy at best. We had animals and chores and two parents who worked, so I was left to my own devices more often than not. There was nothing much to do and an endless amount of time to get it done.
After many years of busy doing, I find myself now in a position where I can take my time to do what it is that I am doing. I have mercenary writing that people pay me to do, and then I have my own (which pays nothing but is one of those things like breathing that is necessary and reflexive and vital, even when words don’t make it onto the page. But I digress.). I have yoga teaching and a new job as the assistant manager at my lovely studio, both of which do not take much time either.
Technically, I have completed all of the duties of a productive member of society: I have (nearly) raised a child to adulthood (a good one, I think); I have started a school and taught over a thousand children; I have been married to a man I loved and lost; I have been lucky enough to love another man in a way that is breath-taking to me – we are building a life together that I could not imagine in the years following the death of my husband.
I have volunteered my time, donated my money, rescued animals, helped others. I have paid taxes.
But what is it about my need to feel like I am doing something? Who cares what I am doing? Who cares how fast it gets done?
Lots of folks, turns out. I have been the recipient of some judgy looks and comments, for sure, about my lack of “busy” on a daily basis. On many days my presence is not required anywhere. I can sit with two dogs at my feet and a cat lazily twining in and around my ankles until I am damn good and ready to do whatever it is that I feel like doing (or whatever it is I have put on my calendar; I am an inveterate procrastinator, but I have not missed a single deadline, and my written calendar is the reason why). This seems to be offensive to some. If I am not worn out by work I don’t enjoy and shopping with the madding crowd every Saturday morning, my life is something of a millennial’s, and perhaps I should grow up.
We are conditioned from birth to do, go, and be. We are to be productive members of society. We are to graduate from schooling (and childhood) and earn money to buy All Of The Things, and we are to have a career or something that we do for 40 hours a week. We are selfish if we choose to art or write or travel or bake or otherwise defy the American Dream (which has itself become a nightmare).
In my graduating class at the University of Maryland, Baltimore County, there were two philosophy majors who matriculated with the whole class of several thousand. I still remember wondering what, exactly, that degree would translate into as far as employment goes. Even when I got my English degree, the first question was always if I was planning on teaching. What would I DO with my degree?
Side note before I continue my white-privileged exploration: I am well aware that the color of my skin has allowed me to even think about not doing, going, and being. It is a source of much trouble in my mind and in my writing that I get to write from a place that many people (women) of color will not be able to experience. It is also true that I am exploring ways to support people of color in my work and in theirs.
Side note, part two: I would not be able to indulge in this type of under-employment were it not for a few life-changing events, specifically the death of my husband in 2013, which put the process of living into perspective, and the closure of my school, HoneyFern, shortly thereafter.
But here I am now, scoffing at my own self a bit, just as if I was one of the philosophy majors who has no real prospects for gainful employment.
I am trying to make peace with the fact that I there is no earthly requirement (or heavenly one for that matter) that I be constantly and consistently on a path of someone else’s design.
Trouble is getting myself to relax into a path of my own design. Or to even find a path. Or know how to start thinking about design.
We are most of us morons when it comes to listening to our own selves and shutting out all of the noise. It is challenging to find out if what we are doing is actually something we want to be doing or if we have been so corrupted by the influence of the world around us that we are just utterly convinced it was our own idea in the first place.
I am trying to shut up and listen to that little voice, not the Anti-Cheerleader, that raging bitch who insists I am unworthy and ask how dare I, but the voice that is still capable of awe and pure joy. The one that is unconnected to anything but itself. When I can shut up everything – The Facebook, Instagram, the people who would still treat me as if I were a child, the expectations of the world, my own doubt and anxiety and worry – I find moments and glimpses of the road ahead of me. And it’s a peaceful, gravel-lined walk that is meandering and has lots of benches with cushions lining it (I like a soft place to land).
For now, though, seems like I am still in the place of learning to unclench. The anxiety and worry that has gripped me this summer still squeezes me like a fist. It’s rainy days, with peach cake, that maybe help that ease up just a bit.
Peach Cake With Pecan Crumble
This is a breakfast cake, like coffee cake, only with fresh fruit, so technically a serving of fruit.
2 large eggs
1/2 cup canola oil
3/4 cup whole milk
1/2 teaspoon almond extract
2 cups fresh peach, peeled, pitted, and chopped small
1 cup gluten-free all-purpose flour
3 tablespoons light brown sugar
2 tablespoons sugar
1 teaspoons baking powder
Pinch of salt
6 tablespoons melted butter
Optional: 1/2 cup pecans (ortype of nuts like almonds or macadamia), chopped small
Preheat oven to 375 degrees and grease a square glass baking dish (butter, oil, or cooking spray). You can also use mini bundt pans (see Recipe Notes).
In a large-ish bowl whisk together dry ingredients.
In a smaller bowl, whisk together wet ingredients (I used a 2-cup measuring cup, adding the eggs last and beating them in).
In an even smaller bowl, whisk together crumb topping ingredients while you melt the butter.
Add wet ingredients to dry ingredients and mix thoroughly. Add peaches and stir to combine.
Pour into glass baking dish.
Use a fork to add crumble ingredients to melted butter and mix to combine. It should be somewhat clumpy, which is what you want. Add pecans, if using. Spoon/pour/use your hands to distribute crumble on top of your cake.
Bake for 50-60 minutes or until the top is golden brown and a toothpick comes out fairly clean or with maybe a crumb or two clinging to it.
Best cooled completely and then maybe warmed slightly. If using gluten-free flour especially, cool completely for the best texture.
If using mini bundt pans, press crumb topping gently into the top of the batter and reduce baking time to 20-25 minutes. This can also be baked in a large bundt pan, with the same guidelines and a longer baking time (watch carefully). Cool for ten minutes in bundt pan, and then turn out onto a rack to cool completely.
I certainly have the temperament for it – I am an introvert, and I over think everything. At a minimum I think writers need to be comfortable alone, stuck in their head for substantial periods of time.
But for as long as I can remember I have been jotting words down on scraps of paper and hoarding them. Sometimes these words come together with periods and commas and semicolons (my favorite form of punctuation. #TotalDork), sometimes they are occasionally formed together on the wings of a poem, and sometimes they remain just fluttering scraps of thought that I save, maybe waiting for their chance.
I have always loved journals and pens and the accoutrement of writers, but bar napkins, receipts, and matchbooks (from back when there were such things readily available) are all a part of the flotsam of my writerly (if not always writer’s) life.
I even remember my first typewriter: an IBM Selectric. I didn’t write much on that beige beast except for papers and other undergraduate work, but I lugged it around with me for years before finally donating it to Goodwill where I am sure it languished on a dusty shelf until someone decided to recycle it.
My behaviors are those of a writer – seclusion, procrastination, and moment- and memory-hoarding.
That writing is tragically hard for me is an unfortunate irony of my chosen profession. Writers complaining of the pain of writing is not unusual and indeed seems to be part of the job description. Every word you put on the page is a reflection of yourself shining glaringly back at yourself, like a mirror that doesn’t really allow for whitewashing of flaws or highlighting of assets. Writing is radical honesty, only self-inflicted.
If I am honest with myself, which I always try to be, writing is the most painful and precious and cutting place I have ever visited because, as a writer, even if I don’t write it down it stays humming around in my brain, and even if I do write it down and never read it, I know it’s there. There are blogs from the early days of Dane’s death that I simply cannot read now. They are raw streams of emotion poured on the page, the very essence of grief distilled in a paragraph or two when keeping it inside was not a viable option.
So there’s that physical pain of writing the truth as I see it.
And then there’s the intellectual pain. Not the mental struggle to choose the right word or really be honest with what I mean to say and not give in to the urge to have some sort of flourish that is not me. Although this can be excruciating, in many cases time, work, and careful attention to words and the craft of assembling them can help with this, as can copious amounts of reading and patience and careful editing.
I am talking about that odious bitch, the Anti-Cheerleader. The constant mental struggle against feelings of inadequacy and doubt.
The clear knowledge that millions of people are writing AT THIS VERY MOMENT, and most of them are doing it better than me. That someone has already said what I am saying, and way better. That somehow, everyone’s thoughts are better than mine, and I am foolish to believe that anyone gives a rat’s ass about what I have to say.
Do you see the trend? The Anti-Cheerleader assures me that I am unworthy, that my work is not worth the price of the ink used to print it out, and that I will never be able to find any value – monetary or otherwise – as a writer. And, finally, that I should not even be calling myself “writer.”
It seems masochistic to willfully undertake something that continually reminds you how bad you are at that thing. And then to tangle your identity (“I am a writer”) all up in that thing? Well, that is certainly madness.
As it is a well-known fact that many artists are batshit crazy, I suppose a tinge of madness comes with the territory. But still.
Every time I sit down to write or I avoid sitting down to write or I read about someone who has sat down to write I am forced to confront all of these feelings over and over again.
But I was born to write.
I was born to the struggle of shaving words onto the page. I was born to turn the things I experience into sentences that mean something, even if they only ever really mean something to me.
I love words. I love the way they look on the page. I love the way they sound when they are spoken. I love the way they connect to each other and disconnect from each other and connect the people who read them with an invisible thread.
I love trying to figure out which word is exactly the right one, even if the word is simple and small and not flowery and worth 50 cents on the SAT.
Language matters, and it happens to be the currency in which I traffic.
For me, food is like this, too.
Food connects people in ways that even language cannot. I have been fascinated by food since I was young, especially the ways in which it brings people together. Aside from having to eat to sustain life, special moments are marked with food, and that food becomes the shared experience upon which lives are built.
But, as with writing, there are millions of people cooking better than I am. And developing better recipes. And just in general knowing more that I do, latecomer as I am to the whole business of cooking and eating, and with no formal training or work in the back of the house.
Writing + Food = Food Writing, which also = Nearly Paralyzing Feelings Of Inadequacy
And then there is this:
“Comparison is the thief of joy.”
Hell, YEAH, it is.
Because there is ALWAYS someone who is better. Who knows more. Is funnier. Has tighter abs. Better hair. Whatever. Name it. Someone is better.
Which can be, I suppose, a bit of relief. There is no such thing as “the best.” Maybe it might be “the best right at this moment..whoops…not anymore,” or “the best for you with what you had at the time.”
I say this “can be” a bit of relief because most days, if I am being honest (which I always try to be), that doesn’t really help. I still feel like a huckster and a fraud selling skills which, if I actually possess them, are ephemeral and difficult to regulate and duplicate.
Then some days, quite accidentally, there is a shining bit of joy, when the Sunshiney Rays Of Competence dart through the Clouds of Self-Doubt And Despair with a crepuscular golden light.
Today is not that day.
My particular friend Khristian works with a lovely woman, Linar, who you all just WISH would teach your kids someday. Seriously. Her classroom (and her manner with the children and pretty much every person who crosses her path) is so lovely and loving and supportive that every time I see her, even my introverted self leans a little closer. Linar gave Khristian a bottle of rosewater, and he turned it over to me. I promised her a recipe using that, so here it is. Pistachios and rosewater is a classic combination, and macarons have been my archnemesis.
Turns out, they remain my archnemesis.
While the macaron flavor was delicious, they did not rise on glorious feet. The filling tasted like a mouthful of flowers, even though I was very sparing. Some might like it; for me, it was overly perfumed and not pleasant.
This is not the end that I expected to have, but there it is. It is important, I think, to discuss the hard parts, the failure, in cooking. It’s easy enough to make something look delicious; that’s only so much smoke, mirrors, and microwaved tampons.
Failure isn’t pretty, but it’s necessary. If you must fail – and rest assured, you must – fail forward.
For the curious, here’s the recipe. I would advise you make these at your own risk, and if you do, let me know how it goes.
Pistachio Macarons With Rosewater Filling
1/2 cup finely ground pistachios
1/2 cup finely ground almond meal
1 cup powdered sugar
3 egg whites
1/2 cup sugar
2 egg whites
1/2 cup sugar
5 tablespoons butter, softened
1-2 teaspoons rosewater (less or more, to taste)
Line two baking sheets with silpat mat or parchment paper. Set aside.
In a large bowl, sift ground pistachios, almond flour, and powdered sugar. Set aside.
In the bowl of a stand mixer with the whip attachment, whip egg whites until they begin to gain volume and become bubbly. When this happens, slowly add sugar until fully incorporated and egg whites are thick and holding soft peaks.
Add egg white mixture to nuts mixture and fold in vigorously with a spatula until thoroughly incorporated.
Place macaron batter in a piping bag fitted with a round tip (or use a large freezer bag with the end snipped off) and pipe into circles onto silpat (which may have guides on them already). Bang cookie sheet on the counter to settle the batter (just a couple good whacks) then let macarons sit for 30 minutes to an hour. The macarons need to dry and form a skin, of sorts, in order to get a good lift while baking and have visible “feet” (the frilly part on the bottom of the cookie).
When the top of the macarons are dry to the touch, preheat the oven to 350 degrees.
Bake for nine to 12 minutes or until they are crisp outside. Cool completely before removing from silpat and filling.
To make the filling, combine egg whites and sugar in a metal bowl and set over a pan of simmering water, beating with a hand mixer until it thickens and is hot to the touch. Remove bowl from water and, still mixing, add butter one tablespoon at a time, mixing until incorporated.
Continue to beat this mixture until it thickens and has the texture of light frosting. Add rosewater to taste and stir to combine.
Pipe a circle of frosting on the flat part of one macaron, and top with another.
I do not use food coloring, but if you do, the macarons can be colored with two drops of green, and the filling can be colored with one or two drops of red.
Macarons should be stored at room temperature and eaten within a day or two. They also freeze well.
Today is Easter, a time when I traditionally post about Zombie Jesus and tell a long, anti-climatic joke whose punchline is, “Peter! I can see your house from up here!” My dad, good Jew that he was and inveterate and unapologetic Teller of Terrible Jokes, thought my joke was excellent. Possibly he was the only one, unless you count seriously intoxicated patrons of the bar that I tended back when I first learned this joke. I always worked on major holidays because that’s where the money is, and my captive and inebriated audience rewarded me with drunken laughter and extra money.
But I digress.
I am non-religious to an almost atheistic degree, especially in that I find so much hypocrisy and contradiction in religion that it can really only be made up by humans. How can you preach one thing and act completely another?
This is not to say that I don’t have some certain thoughts. Feelings. Beliefs?
Let’s not get carried away.
I, like every single, solitary other person on this earth, have no idea about any of it – what’s true, what happens when we die, if there is a plan or a purpose or some kind of reason for being. So, like every other single, solitary person on this earth I make shit up.
It’s what we do.
I grew up in Maryland but moved huffily away back in 1995. Since moving back to Baltimore in 2014, one very strange thing has been happening, a very strange thing that has me making shit up sometimes.
I keep finding utensils on the ground. Forks and spoons mostly, with the occasional knife thrown in. I find them on walks in the woods, the random stroll to the store, and even embedded in a newly paved road (in East Baltimore by the Johns Hopkins campus where I teach yoga).
For some reason, I have been picking them up. There are a million things on the street in any major city, but I pick up silverware.
Initially I thought I might get arty and make a windchime or something, but I have not yet done that, and the stash of cutlery is growing.
Coincidentally, just before I really started writing about food, the pace of street cutlery acquisition increased exponentially. Everywhere I went, spoons and forks magically appeared. Plain, ornate, bent out of use, and perfect as if just out of the box from the bridal registry: eating utensils were everywhere.
It got a little ridiculous.
But now, as I continue to stockpile my growing stash of silver/not silver, I wonder.
Which is how all made-up human creations begin.
Is this The Universe telling me to start a food blog?
(pause here for that not-quite-serious question to sink in)
I just read an article on The Facebook about ten of the most overused phrases in yoga (this is not that article, but this is a good one, still with the same snarky bullshit, but the sting of truth is there. Get a Band-Aid and some tissues, hypersensitive yogis.), and while I disagreed completely with the snarky, my-yoga-is-better-than-yours tone of the article, one point struck me: the serious and continued calling upon of The Universe.
As in, “If I just tell The Universe what I want, then I can manifest it, ” or, “That’s The Universe telling me to____.”
We are tiny little specks in this overwhelmingly ginormous collection of dust, gas, and other material. To suggest that our tiny little lives merit even a moment of attention from any wisp of cloud or breath of wind is ludicrous and faintly ridiculous. The Universe frankly doesn’t give a rat’s ass about us and our tiny, insignificant human problems.
I have felt in my life that sometimes, if I could just make myself small enough (or, conversely, make myself open and big enough), I would be able to hear that little voice that is maybe me, deep down, or maybe something else outside of me. That whispered breath of something has been with me for a long time, and I don’t know if it’s on the wind or in my bones.
Whatever it is, it’s never wrong. Quite literally. I have tried to drown it with booze and outrun it by moving, but ultimately whatever is being said/whispered/transmitted/ WHATEVER gets through.
It sounds like a belief system, of sorts, but I promise you, it’s not.
But it’s something.
There really is no good segue into why this recipe made it into this post, except to say that I found the inspiration for it on The Facebook in the form of Jennifer, my cousin in Seattle. In truth, she is a cousin by marriage, related as she is to my deceased husband, but after Dane died we became (and stayed) close (like maybe The Universe thought we should. #Transitions) She posted on The Facebook, asking a friend in Washington to make these for her, and they seemed just the thing for a not-quite-atheist to have for a dinner celebrating Zombie Jesus’s (re)birth.
Buffalo And Bleu Deviled Eggs
Note: Like all things religious and spiritual, there are no hard-and-fast answers. Amounts are really subject to you and what it looks like. The filling should be creamy, so taste and keep adding until it’s how you like it. The original recipe has many exclamation points! And ranch dressing powder! Neither of which made it into this recipe, as exclamation points are an anathema to me, and I didn’t feel like buying ranch dressing powder. But do as you like. This isn’t a cult, for Christ’s sake.
6 hardboiled eggs, cut in half with yolks removed to a bowl
3 tablespoons softened cream cheese
2 teaspoons mayonnaise
Frank’s hot sauce, to taste
Splash of milk
Garnish: bleu cheese crumbles and celery
Place egg yolks, cream cheese, mayonnaise, hot sauce, and milk in a medium-sized bowl (or the bowl of a food processor) and beat with a hand mixer (or process on low) until ingredients are smooth a creamy. Taste, and add more hot sauce or milk as needed.
Spoon (or pipe if you’re fancy AF) into hardboiled egg white cases. Thinly slice celery and place artistically on top, then add bleu cheese crumbles (gorgonzola is also delicious here). Finish with some freshly cracked black pepper, and try not to eat them all in one sitting.